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The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23. [1] [2] In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before ...
To be declared unclean because of leprosy meant that the unfortunate person had to tear his clothes and put a covering upon his upper lip and cry, "unclean, unclean." [7] As the Jews were concerned that the condition was contagious, such individuals were to live separated outside the camp. Ostracized from the community, they were left homeless ...
Pope Francis quotes this incident as an example of Jesus' preference, when he was healing someone, to do so "not from a distance but in close proximity". [4] Touching the leper is seemingly in defiance of Leviticus 5:3 and touching an unclean leper would have made Jesus himself unclean. Keener argues that this is not a violation of the law, as ...
Clean hands, sometimes called the clean hands doctrine, unclean hands doctrine, or dirty hands doctrine, [1] is an equitable defense in which the defendant argues that the plaintiff is not entitled to obtain an equitable remedy because the plaintiff is acting unethically or has acted in bad faith with respect to the subject of the complaint—that is, with "unclean hands".
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
In the King James Version of the Bible the text reads: These are the things which defile a man: but to eat with unwashen hands defileth not a man. The New International Version translates the passage as: These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.'"
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
The modern World English Bible translates the passage as: The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe." For a collection of other versions see BibleHub John 20:25
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