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Medical ethics encompasses beneficence, autonomy, and justice as they relate to conflicts such as euthanasia, patient confidentiality, informed consent, and conflicts of interest in healthcare. [ 12 ] [ 13 ] [ 14 ] In addition, medical ethics and culture are interconnected as different cultures implement ethical values differently, sometimes ...
Primum non nocere (Classical Latin: [ˈpriːmũː noːn nɔˈkeːrɛ]) is a Latin phrase that means "first, do no harm".The phrase is sometimes recorded as primum nil nocere. [1] [2]
Whereas killing involves intervention, letting die involves withholding care (for example, in passive euthanasia), [1] [2] or other forms of inaction (such as in the Trolley problem). Also in medical ethics there is a moral distinction between euthanasia and letting die. Legally, patients often have a right to reject life-sustaining care, in ...
Nursing ethics is a branch of applied ethics that concerns itself with activities in the field of nursing. Nursing ethics shares many principles with medical ethics, such as beneficence, non-maleficence, and respect for autonomy. It can be distinguished by its emphasis on relationships, human dignity and collaborative care.
Quinlan's case continues to raise important questions in moral theology, bioethics, euthanasia, legal guardianship and civil rights. Her case has affected the practice of medicine and law around the world. A significant outcome of her case was the development of formal ethics committees in hospitals, nursing homes and hospices. [1]
As applied to the euthanasia debate, the slippery slope argument claims that the acceptance of certain practices, such as physician-assisted suicide or voluntary euthanasia, will invariably lead to the acceptance or practice of concepts which are currently deemed unacceptable, such as non-voluntary or involuntary euthanasia. Thus, it is argued ...
The discipline of bioethics has addressed a wide swathe of human inquiry; ranging from debates over the boundaries of lifestyles (e.g. abortion, euthanasia), surrogacy, the allocation of scarce health care resources (e.g. organ donation, health care rationing), to the right to refuse medical care for religious or cultural reasons.
Although a dignified death can be natural and occur without any type of assistance, [2] the concept is frequently associated with the right to die, [3] as well as with the defense of the legalization of practices such as voluntary euthanasia, physician-assisted suicide, terminal sedation or the refusal of medical assistance. [4]