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The subjective character of experience is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view ("ego"). The term was coined and illuminated by Thomas Nagel in his famous paper "What Is It Like to Be a Bat?" [1]
The subjective character of experience cannot be explained by a system of functional or intentional states. Consciousness cannot be fully explained if the subjective character of experience is ignored, and the subjective character of experience cannot be explained by a reductionist; it is a mental phenomenon that cannot be reduced to ...
A stronger form of the knowledge argument [52] claims not merely that Mary would lack subjective knowledge of "what red looks like," but that she would lack knowledge of an objective fact about the world: namely, "what red looks like," a non-physical fact that can be learned only through direct experience (qualia).
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Phenomenology is not a matter of individual introspection: a subjective account of experience, which is the topic of psychology, must be distinguished from an account of subjective experience, which is the topic of phenomenology. [19] Its topic is not "mental states", but "worldly things considered in a certain way". [20]
The psychology of self is the study of either the cognitive, conative or affective representation of one's identity, or the subject of experience. The earliest form of the Self in modern psychology saw the emergence of two elements, I and me, with I referring to the Self as the subjective knower and me referring to the Self as a subject that is known.
The author argues for the reality of a transcendent dimension, and maintains that the experience of the sacred plays a decisive role even in a secular society. Scruton supports the concept of "cognitive dualism", which means that a human can be explained both as a physical organism, and as a subjective person who relates to the world through concepts which do not belong in physical sciences ...