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Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove ...
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
God consents; Satan destroys Job's family, health, servants and flocks, yet Job refuses to condemn God. [18] At the end, God returned to Job twice what he had lost. This is one of the two Old Testament passages, along with Zechariah 3, where the Hebrew ha-Satan (the Adversary) becomes the Greek ho diabolos (the Slanderer) in the Greek ...
There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. [11] "Land of Uz": the exact location is hard to determine, but significantly it is outside the land of Israel, setting the stage for a universal, rather than an Israelite discussion of the topic of the book. [12]
There was an extremely pious and prosperous man named Job. Satan asserts that Job is pious only because he is prosperous, and in response, God gives Satan permission to destroy Job's possessions and family. All of Job's possessions are destroyed and his offspring killed. Job's response is to worship the Lord.
Samael (/ ˈ s æ m ə ˌ ɛ l /; Hebrew: סַמָּאֵל, Sammāʾēl, "Venomof God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer, and ...
The revelation of the Lord to Job is the culmination of the book of Job, that the Lord speaks directly to Job and displays his sovereign power and glory. Job has lived through the suffering—without cursing God, holding his integrity, and nowhere regretted it – but he was unaware of the real reason for his suffering, so God intervenes to ...