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Graham v. John Deere Co., 383 U.S. 1 (1966), was a case in which the United States Supreme Court clarified the nonobviousness requirement in United States patent law, [1] set forth 14 years earlier in Patent Act of 1952 and codified as 35 U.S.C. § 103.
In contrast to the dominant theories of morality in psychology at the time, the anthropologist Richard Shweder developed a set of theories emphasizing the cultural variability of moral judgments, but argued that different cultural forms of morality drew on "three distinct but coherent clusters of moral concerns", which he labeled as the ethics ...
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
Many other moral theories, in contrast, consider the mind alone, such as Kohlberg's state theory, identity theories, virtue theories, and willpower theories. The ecological perspective has methodological implications for the study of morality: According to it, behavior needs to be studied in social groups and not only in individuals, in natural ...
[1] This chapter is well known for advancing two arguments against moral universalism: the argument from disagreement and the argument from queerness. The chapter is excerpted in the fourth (2007) edition of Stuart and James Rachels's The Right Thing to Do: Basic Readings in Moral Philosophy. [2]
Two-level utilitarianism is a utilitarian theory of ethics according to which a person's moral decisions should be based on a set of moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning. The theory was initially developed by R. M. Hare. [1]
John Deere was born on February 7, 1804, in Rutland, Vermont, [4] the third son of William Rinold Deere, [5] a merchant tailor, and Sarah Yeats. [6] After a brief educational period at Middlebury College, at age 17 in 1821, he began an apprenticeship with Captain Benjamin Lawrence, a successful Middlebury blacksmith, and entered the trade for himself in 1826.
This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. [2] The fact–value distinction is closely related to, and derived from, the is–ought problem in moral philosophy, characterized by David Hume. [3]