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  2. Allegorical interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Allegorical...

    Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".

  3. Genesis creation narrative - Wikipedia

    en.wikipedia.org/wiki/Genesis_creation_narrative

    The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.

  4. Book of Genesis - Wikipedia

    en.wikipedia.org/wiki/Book_of_Genesis

    To avoid being killed, a patriarch (Abraham in 12:10–20 and 20:1–18 and Isaac in 26:6–11) tells a king that his wife is only his sister and not also his wife. (Genesis 12:11-13 and Genesis 20:11-12) In chapter 25, Jacob tricks Esau into selling his birthright for a pot of lentil stew.

  5. Covenant (biblical) - Wikipedia

    en.wikipedia.org/wiki/Covenant_(biblical)

    In Genesis chapters 12, 15, and 17, three covenants can be distinguished based on the differing Jahwist, Elohist and Priestly sources. [16] For the first two covenants, God grants Abraham land and a multitude of descendants but does not place any stipulations (meaning it was unconditional) on Abraham for the covenant's fulfillment:

  6. Interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_Genesis

    1. The Genesis text analyzed is the current traditional manuscript. 2. The text, for the purpose of literary analysis, is regarded as having been written by an "author" who is responsible for the final version of the text. The literary reading, therefore, relates to what is expressed in the current form of the text, assuming its unity. 3.

  7. Lech-Lecha - Wikipedia

    en.wikipedia.org/wiki/Lech-Lecha

    Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.

  8. Priestly source - Wikipedia

    en.wikipedia.org/wiki/Priestly_source

    In the final document Genesis 1–11 lays the foundations, Genesis 12–50 defines the people of Israel, and the books of Moses define the community's laws and relationship to its God. [16] Since the second half of the 20th century, views on the relative age of P and the Holiness Code (H) have undergone major revision.

  9. Pesher on Genesis - Wikipedia

    en.wikipedia.org/wiki/Pesher_on_Genesis

    The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...

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