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Robert Adams (January 21, 1928 – March 2, 1997) was an American Advaita teacher. In later life Adams held satsang with a small group of devotees in California, US. [1] He mainly advocated the path of jñāna yoga [note 1] with an emphasis on the practice of self-enquiry. [2]
Vedanta is the evidence of the Upanishads, the Brahma Sutras and the various commentaries on these texts and the Bhagavad Gita. The Nitya (daily), Naimittika (occasional) and Prayscitta (purifying) works purify the mind, Upasanas are not karmas , the former lead to the Pitruloka and the latter, to the Satyaloka .
Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [ 2 ] [ web 1 ] Samanyasa or Sampatti s, [ 3 ] the "fourfold discipline" ( sādhana-chatustaya ), cultivating the following four qualities: [ 2 ] [ web 1 ]
Vishnudevananda arrived in San Francisco in December 1957, and began to teach yoga; he moved to New York to teach hatha yoga in 1958. [2] The practice he taught, which he named Sivananda Yoga after his guru, consisted largely of asanas, yoga postures, but rather than emphasising yoga as exercise, he taught a combination of yoga philosophy, the shatkarmas or purifications, the sattvic diet, and ...
Vijñānabhikṣu (also spelled Vijnanabhikshu) was a Hindu philosopher from Bihar, variously dated to the 15th or 16th century, [1] [2] known for his commentary on various schools of Hindu philosophy, particularly the Yoga text of Patanjali. [3] [4] His scholarship stated that there is a unity between Vedānta, Yoga, and Samkhya philosophies ...
Another form of dualism in Hindu philosophy is found in the Dvaita ("dualism") Vedanta school, which regards God and the world as two realities with distinct essences; this is a form of theistic dualism. By contrast, schools such as Advaita ("nondualism") Vedanta embrace nondualism or absolute monism, regarding dualism as an illusion .
Yoga is best done in a peaceful pleasant place, states the Upanishad, such as near river banks or water bodies, temple, garden abounding with fruits, water falls, a place of silence or where Vedic hymns are being recited, frequented by fellow yoga practitioners and such, and there the Yogi should find a level place.
The Dṛg-Dṛśya-Viveka contains 46 slokas [1] [3] performing an inquiry into the distinction between the "seer" (Dṛg) and the "seen" (Dṛśya), [2] an overview of samadhi, centering on savikalpa and nirvikalpa, and the identity of Atman and Brahman.