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Kamla Bhasin (24 April 1946 – 25 September 2021) was an Indian developmental feminist activist, poet, author and social scientist. Bhasin's work, that began in 1970, focused on gender education , human development and the media.
The Unfinished Business, Outlook, May 2001 [6] Anti-CAA protests by Muslim women are about where, how and why you belong, Indian Express, Feb 2020 [7] Borders & Boundaries: Women in India's Partition. 1998 (with Kamla Bhasin) [8] No Woman's Land: Women from Pakistan, India & Bangladesh Write on the Partition of India. 2004
Urvashi Butalia (born 1952) is an Indian feminist writer, publisher and activist. She is known for her work in the women's movement of India, as well as for authoring books such as The Other Side of Silence: Voices from and the Partition of India and Speaking Peace: Women's Voices from Kashmir.
West & Fenstermaker in their 1995 article Doing Difference offer that models that conceive gender, race and class as distinct axes are highly limiting in their understanding of the whole experience or identity of an individual. For example, they critique the additive model, in which the whole will never be greater (or lesser) than the sum of it ...
Recasting Women: Essays in Colonial History [1] is a 1989 book, edited by Kumkum Sangari [2] and Sudesh Vaid, [3] published by Kali for Women in India and by the Rutgers University Press in the United States. The anthology attempts to explore the inter-relation of patriarchies with political economy, law, religion and culture and to suggest a ...
Gender sensitization is the process teaching of gender sensitivity and encouragement of behavior modification through raising awareness of gender equality concerns. [1] In other words, it is the process of making people aware of gender equality or the lack of to the need to eliminate gender discrimination .
This is a timeline of notable events in the history of non-heterosexual conforming people of South Asian ancestry, who may identify as LGBTIQGNC (lesbian, gay, bisexual, transgender, intersex, queer, third gender, gender nonconforming), men who have sex with men, or related culturally-specific identities [1] such as Hijra, Aravani, Thirunangaigal, Khwajasara, Kothi, Thirunambigal, Jogappa ...
[189] [190] Though second-wave feminism argued for the sex and gender distinction, some feminists believed there was a conflict between transgender identity and the feminist cause; e.g., they believed that male-to-female transition abandoned or devalued female identity and that transgender people embraced traditional gender roles and ...