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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Psalter world map, ca. 1260. Jerusalem is at the centre of the map; the Red Sea can be seen coloured red at upper right of the globe.. The Psalter World Map or the Map Psalter is a small mappa mundi from the 13th century, now in the British Library, found in a psalter (London, British Library MS Additional 28681).
Rehoboth (Hebrew רְחוֹבוֹת Reḥovot, "broad place") is the name of three places in the Bible. In Genesis 26:22, It signifies vacant land in the Land of Canaan where Isaac is permitted to dig a well without being ousted by the Philistines. Rehoboth, Massachusetts
The design may have inspired later 'Maps of World History' such as the HistoMap by John B. Sparks, which chronicles four thousand years of world history in a graphic way similar to the enlarging and contracting nation streams presented on Adam's chart. Sparks added the innovation of using a logarithmic scale for the presentation of history.
The maps of Palestine were first published in 1841 to accompany the first edition of Biblical Researches in Palestine, and published again in 1856 to accompany the second edition. [2] It has been described as the most important element of Robinson's publication: "Perhaps, Robinson’s most important accomplishment, however, was the drawing of ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
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In Joel 3:14 the same valley is called the "valley of decision" (or in the Douay–Rheims Bible "valley of destruction" [2]). The chapter in question describes how the nations that afflicted Judah and Jerusalem during their Babylonian captivity and return from exile shall receive Divine judgment .