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In Māori culture, Matariki is the name of the Pleiades star cluster, which was important for agriculture in establishing the correct time to plant crops. There are two explanations of the name Matariki: firstly, mata-riki (small eyes) or mata-ariki (Eyes of God). The constellation is also believed to have been used by navigators.
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The modern wine industry in New Zealand began in the mid-20th century and expanded rapidly in the early 21st century, averaging 17% per annum in the first two decades. In 2017, New Zealand produced 285 million litres from 37,129 hectares (91,750 acres) of vineyard area, about three-quarters of which is dedicated to Sauvignon Blanc.
The three species of kākāriki (also spelled kakariki, without macrons), or New Zealand parakeets, are the most common species of parakeets in the genus Cyanoramphus, family Psittaculidae. The most commonly used name kākāriki is Māori in origin meaning "small parrot" (from kākā ‘parrot’ and riki ‘small’). [ 1 ]
Pikopiko is a Māori word for the young curled shoots of ferns. The pikopiko was one of the foods that was eaten at Matariki feasts. Once harvested, pikopiko can be peeled and washed to remove the bitterness, then steamed, boiled, stir-fried, chopped and added to bread dough, blended with oil and nuts to make a spread or simply used as an attractive and delicious garnish.
However, human migration has led to the importation of many other plants (generally referred to as 'exotics' in New Zealand) as well as widespread damage to the indigenous flora, especially after the advent of European colonisation, due to the combined efforts of farmers and specialised societies dedicated to importing European plants & animals.
Pittosporum crassifolium planted as a specimen tree in the New Zealand garden at the San Diego Botanic Gardens . Karo is a tolerant plant that is mainly pest free. It can be susceptible to psyllids, but this only causes aesthetic damage to the plant. [8] However, karo does attract many animals and insects that eat the leaves and fruits.
The revival of the celebration of Matariki can be traced to the early 1990s, sparked by various Māori iwi and organisations such as the Museum of New Zealand Te Papa Tongarewa, [2]: 87 for example in 1995 there was a festival called Pipitea Marae: Te Whakanui i a Matariki, at Pipitea Marae, Wellington City supported by Te Awa Kairangi ...