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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Life stories, the stories that give a life a sense of unity, meaning, and purpose. ... Bauer, J. J., & McAdams, D. P. (2010). "Eudaimonic growth: Narrative growth ...
Winged daemon depicted in ancient Corinthian plate.. The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1]
Results suggested that individuals whose actions had underlying eudaimonic tendencies as indicated by their self-reports (e.g., "I seek out situations that challenge my skills and abilities") were found to possess higher subjective well-being and life satisfaction scores compared to participants who did not. [14]
Bodies are divided into two groups; for some are living and others are devoid of life. In the case of the living things, in order that there be in the same subject an essentially moving part and an essentially moved part, the substantial form, which is designated by the name soul, requires an organic disposition, i.e. heterogeneous parts.
A bust of Zeno of Citium, considered the founder of Stoicism.. Stoicism is a school of Hellenistic philosophy that flourished in Ancient Greece and Ancient Rome. [1] The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life.
Whereas hedonic well-being can be measured via life satisfaction, and eudaimonic well-being can be measured via one’s perceptions of the meaning of their life, psychological richness is measured via characteristic experiences.
Aristotle describes popular accounts about what kind of life would be a eudaimonic one by classifying them into three most common types: a life dedicated to pleasure; a life dedicated to fame and honor; and a life dedicated to contemplation (NE I.1095b17-19). To reach his own conclusion about the best life, however, Aristotle tries to isolate ...