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Jacob's Ladder from a Speculum of c. 1430, prefiguring the Ascension, right The Ascension from the same manuscript, see left. Danish Royal Library. The Speculum Humanae Salvationis or Mirror of Human Salvation was a bestselling, anonymously illustrated work of popular theology in the late Middle Ages, part of the genre of encyclopedic speculum literature, in this case concentrating on the ...
Like John Bunyan's 1678 Christian novel The Pilgrim's Progress, Everyman uses allegorical characters to examine the question of Christian salvation and explain that Man must have a relationship with God to attain it. To develop that relationship, his strength, wisdom, senses, beauty and discretion is not helpful.
The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions. [ 1 ] This approach to history is found in parts of the Old Testament written around the sixth century BC, such as Deutero-Isaiah and some of the Psalms .
The story of Luther's being moved to tears when he first heard this hymn, from a beggar outside his window in Wittenberg, has been retold by many authors. [ 10 ] [ 11 ] [ 12 ] The 11th edition of the Encyclopædia Britannica , lists "Salvation now has come for all" as one of the Lutheran hymns "which at the time produced the greatest effect ...
Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance of the saints.
Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]