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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Pentecostals are continuationists, meaning they believe that all of the spiritual gifts, including the miraculous or "sign gifts", found in 1 Corinthians 12:4–11, 12:27–31, Romans 12:3–8, and Ephesians 4:7–16 continue to operate within the Church in the present time. [140]
Ephesians 4:14 του διαβολου – Alexandrinus της πλανης – rest of mss. Ephesians 4:28 ταις χερσιν το αγαθον – 𝔓 46, א b, B, a, vgst το αγαθον – Porphyrianus, 6, 33, 1739, 1881 το αγαθον ταις χερσιν – L, Ψ, 323, 326, 614, 630, 945
Body of Christ – A reference to (a) the Christian church as a whole, worldwide (cf. 1 Corinthians 12:12–14 and Ephesians 4:1–16), and/or (b) a name for the bread used in Communion/Eucharist to represent the physical body of Jesus sacrificed on the cross (cf. Luke 22:19, 20).
In his November 6, 2005 Angelus address, Benedict XVI emphasized the role of the Holy Spirit in Lectio Divina: [25] In his annual Lenten addresses to the priests of the Diocese of Rome, Pope Benedict – mainly after the 2008 Synod of Bishops on the Bible – emphasized Lectio Divina 's importance, as in 2012, when he used Ephesians 4:1–16 on ...
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The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]