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The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
Phenomenology; Political; ... The philosophy of education is the branch of applied philosophy that investigates the ... for example, education should emphasize the ...
The word "phenomenological" refers to phenomenology, which is the study of phenomena and a philosophical method which fundamentally concerns the study of phenomena as they appear. [11] What Henry calls "absolute phenomenological life" is the subjective life of individuals reduced to its pure inner manifestation, as we perpetually live it and ...
Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy – First Book: General Introduction to a Pure Phenomenology, 1982 [1913]. Kersten, F., trans. The Hague: Nijhoff. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy – Second Book: Studies in the Phenomenology of Constitution, 1989. R.
Paganism – Pakistani philosophy – Pancasila – Pancritical rationalism – Pandeism – Panpsychism – Pantheism – Pataphysics – Perception, philosophy of – Perennial philosophy – Perfectionism – Peripatetic school – Personalism – Perspectivism – Pessimism – Phenomenalism – Phenomenology – Philosophes ...
For example, the act of seeing a horse qualifies as an experience, whether one sees the horse in person, in a dream, or in a hallucination. 'Bracketing' the horse suspends any judgement about the horse as noumenon , and instead analyses the phenomenon of the horse as constituted in intentional acts.
A collection of papers focusing on his original phenomenological work, entitled "John Russon's Phenomenological Encounters," edited by Peter Gratton, was the subject of a recent volume of the journal Symposium: Canadian Journal of Continental Philosophy (Volume 27, number 2, Fall 2023).
Hegel, for example, stated in his Preface to the Phenomenology of Spirit that a subject is constituted by "the process of reflectively mediating itself with itself." [8] Hegel begins his definition of the subject at a standpoint derived from Aristotelian physics: "the unmoved which is also self-moving" (Preface, para. 22).