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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
God, however, is the "living God" (Joshua 3:10; Psalm 42:3; etc.) who gives life and intervenes in history. — Catechism of the Catholic Church 2112 In his exposition of Psalm 96, Augustine of Hippo agreed with the psalmist's description of inanimate idols, and he recalled Paul's words to the Corinthians that sacrifices to such are offered to ...
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Job 12:7–10 parallels the words רוח and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.” The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
It follows then that the creation of the human soul is the product of a merging and reconfiguration within God himself so therefore humanity, being made themselves in God's image and similarly constrained, would likewise generate and issue forth souls but not actually creating anything beyond divine providence.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
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