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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Clarke's three laws, formulated by Arthur C. Clarke. Several corollaries to these laws have also been proposed. First law: When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
"Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." Romans 8:7–8 KJV "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel." 1 Timothy 5:8 KJV
The work of Clarke on the existence of God set off a British debate that lasted to the middle of the century. [13] Edmund Law and other writers represented Clarke as arguing from the existence of time and space to the existence of Deity. [9] Law was influenced by a 1718 work of Samuel Colliber that modified Clarke's approach. [13]
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The law reads, in part, “School districts shall exclusively determine the instruction, curriculum, reading lists and instructional materials and textbooks, subject to any applicable provisions ...
Also important is the conflict between Clarke's and Leibniz's opinions on free will and whether God must create the best of all possible worlds. [ 2 ] Leibniz had published only one book on moral matters, the Théodicée (1710), and his more metaphysical views had never been exposed to a sufficient extent, so the collected letters were met with ...