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Sinterklaas is the basis for the North American figure of Santa Claus. It is often claimed that during the American War of Independence, the inhabitants of New York City, a former Dutch colonial town (New Amsterdam), reinvented their Sinterklaas tradition, as Saint Nicholas was a symbol of the city's non-English past. [55]
A person in a traditional Zwarte Piet costume A person in a modernized Sooty Pete costume. Zwarte Piet (Dutch: [ˈzʋɑrtə ˈpit]; Luxembourgish: Schwaarze Péiter; West Frisian: Swarte Pyt; Indonesian: Pit Hitam), also known in English by the translated name Black Pete, is the companion of Saint Nicholas (Dutch: Sinterklaas; French: Saint-Nicolas; West Frisian: Sinteklaas; Luxembourgish ...
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
the Song of Deborah (Judges 5:2–31), widely acknowledged as one of the oldest passages in the Bible, mentions eight of the tribes: Ephraim, Benjamin, Zebulun, Issachar, Reuben, Dan, Asher, and Naphtali. The people of the Gilead region, and Machir, a subsection of Manasseh, are also mentioned. The other five tribes (Simeon, Levi, Judah, Gad ...
Because of the traditional grouping of people based on their alleged descent from the three major biblical progenitors (Shem, Ham, and Japheth) by the three Abrahamic religions, in former years there was an attempt to classify these family groups and to divide humankind into three races called Caucasoid, Mongoloid, and Negroid (originally named ...
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The descendants of Parosh or sons of Parosh (Hebrew bnei Parosh) are mentioned several times in the Books of Ezra and Nehemiah (Ezra 2:3; 8:3; 10:25; Nehemiah 7:8). As with other Hebrew terms of the form bnei X, the bnei Parosh might be translated as descendants of Parosh, sons of Parosh, or people of Parosh.