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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
The endless knot (Sanskrit: śrīvatsa; Tibetan: དཔལ་བེའུ་, THL: pelbeu) [2] denotes "the auspicious mark represented by a curled noose emblematic of love". [3] It is a symbol of the ultimate unity of everything. [ 4 ]
[2] [4] The Sūtra on the Rosary of the Vajraśekhara Yoga states that the mother bead is Amitabha, the string is Avalokiteshvara and the other beads are the fruits of the bodhisattva path. [3] Tibetan Buddhist malas may have three extra beads as the guru beads, instead of just one. These symbolize the three vajras (the Buddha's body, speech ...
A dzi bead (Tibetan: གཟི།; pronounced "zee"; alternative spelling: gzi) a type of agate bead of uncertain origin found in the Himalayan regions including Tibet, Bhutan, and Ladakh. Traditionally they are worn as part of a traditional Tibetan necklace. In traditional Tibetan necklaces dzi beads are usually flanked with coral.
National Tibetan mythology stems from the history of the country, and was passed down by word of mouth or works of art such as cave paintings. The latter include gods and sacred mythological creatures like the Five Clawed Great Eagle of the Sky, and also record information about how the Tibetan people lived. [2]
Ashtadhatu (Sanskrit: अष्टधातु, romanized: Aṣṭadhātu, lit. 'eight metals'), also called octo-alloy, is an alloy comprising the eight metals of gold, silver, copper, lead, zinc, tin, iron, and mercury, [1] [2] often used for casting metallic idols for Jain and Hindu temples in India.
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