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Nature and wildness have been important subjects in various eras of world history. An early tradition of landscape art began in China during the Tang Dynasty (618–907). The tradition of representing nature as it is became one of the aims of Chinese painting and was a significant influence in Asian art.
From what has been said, then, the primary and proper sense of "nature" is the essence of those things which contain in themselves as such a source of motion; for the matter is called "nature" because it is capable of receiving the nature, and the processes of generation and growth are called "nature" because they are motions derived from it.
From this point of view, it is the wildness of a place that makes it a wilderness. The mere presence or activity of people does not disqualify an area from being "wilderness". Many ecosystems that are, or have been, inhabited or influenced by activities of people may still be considered "wild".
Ecocriticism is the study of literature and ecology from an interdisciplinary point of view, where literature scholars analyze texts that illustrate environmental concerns and examine the various ways literature treats the subject of nature. [1]
The term "Natural Heritage" was picked up by the Science Division of The Nature Conservancy (TNC) when, under Robert E. Jenkins, Jr., it launched in 1974 what ultimately became the network of state natural heritage programs—one in each state, all using the same methodology and all supported permanently by state governments because they ...
The concept of the "point of view" is highly multifunctional and ambiguous. Many things may be judged from certain personal, traditional or moral points of view (as in "beauty is in the eye of the beholder"). Our knowledge about reality is often relative to a certain point of view. [2]
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews .
The method of reconnecting people to nature through traditions and beliefs to foster a desire to protect nature. [29] The basis is that instead of forcing compliance to separate from nature onto the people, instead conservationists work with locals and their traditions to find conservation efforts that work for all. [29]