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The biblical description states that the breastplate was also to be made from the same material as the ephod—embroidery of 3 colors of dyed wool and linen—and was to be 1 ⁄ 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone. [1]
The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves).
At the time of the Exodus, the Bible states that the Israelites took gemstones with them from Egypt (Book of Exodus, 3:22; 12:35–6). When they were settled in the Land of Israel , they obtained gemstones from the merchant caravans traveling from Babylonia or Persia to Egypt, and those from Saba and Raamah to Tyre ( Book of Ezekiel , 27:22).
This parable has been given a wide variety of interpretations. It may be a warning against letting the "Kingdom", which according to Thomas 3 is "inside of you and outside of you" [1] slip away like the lost flour: [5] it may also be a simple warning against self-confidence.
Displayed here is the color pink lace, a very pale purplish pink. The color name pink lace for this pale tone of rose pink has been in use since 2001, when it was promulgated as one of the colors on the Xona.com Color List. This color is suggestive of the color of some women's lingerie.
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and