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By addressing oppression directly yet peacefully, the Quakers demonstrate how nonviolent resistance aligns with a principled commitment to fairness and societal transformation. Incorporating the Quaker philosophy into discussions of nonviolent action adds depth to the concept, showing that speaking truth to power is not merely a political ...
Everyday resistance (also, by James C. Scott, called infrapolitics) is a dispersed, quiet, seemingly invisible and disguised form of resistance [1] seemingly aiming at redistribution of control over property. [2] The acts of everyday resistance are considered to be relatively safe and they require either little or no formal coordination. [2]
3d. That Government ought to be instituted for the common benefit, protection and security of the people; and that the doctrine of non-resistance against arbitrary power and oppression is absurd, slavish, and destructive to the good and happiness of mankind. The Constitution of Texas [81] contains similar wording in Article 1, Sect 2:
By way of introducing The Aesthetics of Resistance what follows are the opening paragraphs of an article by Robert Cohen: "The Aesthetics of Resistance begins with an absence. Missing is Heracles, the great hero of Greek mythology. The space he once occupied in the enormous stone frieze depicting the battle of the Giants against the Gods is empty.
Weapons of the Weak: Everyday Forms of Peasant Resistance is a 1985 book on everyday forms of rural class conflict as illustrated in a Malaysian village, written by anthropologist James C. Scott and published by Yale University Press.
In literary studies, resistance literature is one subfield in which to study literary output that may be understood as a socio-political activity to resist dominant ideologies. [15] Resistance literature can be used to resist gender-based oppression, or to demonstrate difficulties in liberation struggles or writing in exile.
"Okay, you have to stop the Q-tip when there's resistance." Here is the moment immortalized on YouTube: There you have it, Chandler's best quip -- from the one who played Chandler himself.
One aspect of social oppression's effectiveness is the stigmatization of "resistance": Resistance to oppression has been linked to a moral obligation, an act deemed necessary for the preservation of self and society. [22] Resistance is sometimes labeled as "lawlessness, belligerence, envy, or laziness". [23]