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Kasavu is a technique used in handlooms of Kerala, with very fine threads of gold or silver used in weave to make border lines and designs on silk and cotton fabrics. This technique later spread to most of India and the Kasav technique was developed for many other fabrics across India.
Thiruvathirakali dancers dressed in Kerala sari. Kerala sari is regarded as the cultural costume of women of the Malayali community. [2] The grace and appeal of the golden borders contrasting with the otherwise plain white mundum neryathum of Keralite women has come to symbolize Malayali women.
Saris are distinguished by their wide contrast borders. Temple borders, checks, stripes and floral (buttas) are traditional designs found on a Kanchipuram saris. [8] The patterns and designs in the kanchipuram saris were inspired with images and scriptures in South Indian temples or natural features like leaves, birds and animals. [10]
The colour for the blouse of the mundum neriyatum for this occasion is determined by the age and marital status of the woman. Young unmarried girls wear green coloured blouse, while married middle aged mothers wear red blouses. The kasavu or the golden border is either pure golden layer, copper coated or artificial.
An intricate weave of Pasapali Sari Pasapali motif, made by the technique of knotting by Designer Mr. Binoy Munda & Mr. Vikram Kumar. Pasapali sari also known as Saktapar is a Bandha handloom sari weaved mainly in the Bargarh district of Odisha, India.
It was registered by the Controller General of Patents Designs and Trademarks under the title "Madurai Sungudi" and recorded under GI Application number 21, Class 24 - Textile and Textile Goods and Class 25 – Clothing including Sarees and Rumal, as a textile product. The GI tag was approved on 12 December 2005. [4] [5]
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