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Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
Navajo rugs are woven by Navajo women today from Navajo-Churro sheep, other breeds of sheep, or commercial wool. Designs can be pictorial or abstract, based on historic Navajo, Spanish, Asian, or Persian designs. 20th century Navajo weavers include Clara Sherman and Hosteen Klah , who co-founded the Wheelwright Museum of the American Indian .
Historical clothing of Native American peoples has been collected and displayed by curators of major museums with a focus on pre-20th century attire. For the most part, these collections failed to take into consideration the shift in clothing trends among Indigenous peoples brought about by assimilation policies or by access to tailoring ...
Areas of Indigenous peoples in North America at time of European colonization Areas of Indigenous peoples in South and Central America at the time of European colonization (in Spanish) An illustration in Florentine Codex, compiled between 1540 and 1585, depicting the Nahua peoples suffering from smallpox during the conquest-era in central ...
Neo-Taíno common names of fish are still used today (DeSola, 1932 ; Erdman, 1983; Florida Fish and Wild Life Commission (Division of Marine Fisheries) 2002; Puerto Rico, Commonwealth, 1998). Agriculture included a wide variety of germplasm, including maize , peanuts , tomato , squash , and beans plus a vast array of tree fruits.
The Panyol identity is a result of encounters between Europeans, Africans and Indigenous Amerindians in Trinidad. Families of African and Amerindian descent are recorded as far back as 1841 [1] within the Cocoa Estates Community. The Panyols were part of the Cedula of Populations, and included workers attracted from Venezuela after the 1838 ...
Early East Indian indentured laborers. In his book Perspectives on the Caribbean: A Reader In Culture, History, and Representation, Philip W. Scher cites figures by Steven Vertovec, Professor of Anthropology; Of 94,135 Indian immigrants to Trinidad, between 1874 and 1917, 50.7 percent were from the United Provinces of Agra and Oudh, 24.4 percent hailed from Oudh State, 13.5 percent were from ...
A while after Columbus's landing, Trinidad became a territory of the Spanish Empire. The Spanish enslaved the native population and over time mixed with them, their offspring creating the Mestizo identity. The Mulattos came about after Spain started transporting enslaved Africans to Trinidad in 1517 via the Atlantic slave trade. [4]