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The cargo system has also been considered influenced by traditional Hispanic customs, as the municipal government provided the tradition of cargas consejiles, where village residents are obligated to serve post terms. [2] During the 19th and 20th centuries, the cargo system was a ladder system in which indigenous men could climb up.
Cargo cult: strange stories of desire from Melanesia and beyond. Honolulu: University of Hawaii Press, 1993. Read, K. E. A Cargo Situation in the Markham Valley, New Guinea. Southwestern Journal of Anthropology, vol. 14 no. 3, 1958. Schwartz, Theodore & Smith, Michael French. Like Fire - The Paliau Movement and Millenarianism in Melanesia. ANU ...
The open systems are systems that allow interactions between its internal elements and the environment. An open system is defined as a "system in exchange of matter with its environment, presenting import and export, building-up and breaking-down of its material components." [4] For example, living organism. Closed systems, on the other hand ...
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology . It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [ 1 ]
Barracoon: The Story of the Last "Black Cargo" is a non-fiction work by Zora Neale Hurston. It is based on her interviews in 1927 with Oluale Kossola (also known as Cudjoe Lewis ) who was presumed to be the last survivor of the Middle Passage .
Historical anthropology is a historiographical movement which applies methodologies and objectives from social and cultural anthropology to the study of historical societies. [1] Like most such movements, it is understood in different ways by different scholars, and to some may be synonymous with the history of mentalities , cultural history ...
For example, God (or the divine) gave us sun to keep us warm and give us light. Tylor argued that animism is the true natural religion that is the essence of religion; it answers the questions of which religion came first and which religion is essentially the most basic and foundation of all religions. [30]
This global phenomenon takes the form of a "circulation of women" which links together the various social groups in one whole: society. Lévi-Strauss emphasizes this as a system of generalized exchange based on indirect reciprocity. A generalized system does not involve a direct or balanced dyadic exchange and hence presupposes an expansion of ...