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Matthew 11:1. δωδεκα (twelve) – omitted by ƒ 1 22 Codex Schøyen. Matthew 11:2. Ιησου (Jesus) – D 047 0233 7 99 262 348 349 483 484 517 659 954 1071 1216 1424 1579 1604 𝑙 241 it d syr c eth Origen Chrysostom κυριου ημων (our lord) – syr s omit text – Codex Schøyen Χριστου (Christ) – rell. Matthew 11:2
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11: ...
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone."
Dale Allison sees verse 1 as a "transitional sentence". [4] Jesus continues to preach, [5] but he is alone at this point. [3] Cornelius a Lapide believes that this verse indicates that Jesus separated Himself from His Apostles, whom He sent to preach the Gospel. A brief synopsis of what the apostles did is related in Luke 9:6 and Mark 6:12. [6]
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