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So Paul went to the synagogue and the Agora (Greek: ἐν τῇ ἀγορᾷ, "in the marketplace") on a number of occasions ('daily'), [5] to preach about the Resurrection of Jesus. His novel expositions were met with confusion and wonder by some Epicureans and Stoics, as well as other Greeks of philosophical inclinations. They then took him ...
Tychicus (/ ˈ t ɪ k ɪ k ə s /: Greek: Τυχικός) was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome , where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church ...
"Tychicus": from the province of Asia, traveled with Paul on his third missionary journey (Acts 20:4; Ephesians 6:21; Colossians 4:7; 1 Timothy 4:12), but nothing is known about Artemas. [21] "Come to me at Nicopolis": Artemas and Tychicus are sent to 'fill in for Titus', showing the author's concern for the succession in ministry. [19]
In 2007 the interior layout of the devotions was changed, the first significant change in the layout since its inception. In 2008 the trim size changed to 4 + 1 ⁄ 8 by 6 + 1 ⁄ 2 inches (100 mm × 170 mm) from its former 4 by 6 inches (100 mm × 150 mm) size to accommodate changes in printing technology.
Beside The Still Waters is a daily devotional widely used by adherents of the Anabaptist Christian tradition. Each page of the "devotional begins with a Scripture reference and verse on a theme" with a subsequent "reflection on the theme, followed by an inspirational aphorism or a line from a hymn, and a few additional biblical references for those who would like to read through the entire ...
Some devotions have the form of acts of reparation for the sufferings and insults that Jesus endured during his Passion or for the sin of blasphemy. Pope John Paul II referred to Acts of Reparation to Jesus Christ as the "unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified". [34]
According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." [2] From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Placing Paul in this time period is done on the basis of his reported conflicts with other early contemporary figures in the Jesus movement including James and Peter, [253] the references to Paul and his letters by Clement of Rome writing in the late 1st century, [254] his reported issues in Damascus from 2 Corinthians 11:32 which he says took ...