Search results
Results from the WOW.Com Content Network
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist before turning to philosophy.
Considered one of the founding fathers of existentialism, German philosopher Friedrich Nietzsche was a critic of Christian theology. [2] Arguing that morality itself is a human construct as opposed to the laws of nature, which are inherently morally neutral, Nietzsche divided morality into two types: slave morality and master morality. [ 3 ]
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Friedrich Nietzsche. Friedrich Nietzsche (1844–1900): German philosopher whose Beyond Good and Evil sought to refute traditional notions of morality. Nietzsche penned a memorable secular statement of the Doctrine of Eternal Recurrence in Thus Spoke Zarathustra and is forever associated with the phrase, "God is dead" (first seen in his book ...
Friedrich Nietzsche, a prominent nineteenth century philosopher, is well known for coining the aphorism "God is dead" (German: "Gott ist tot"); incidentally the phrase was not spoken by Nietzsche directly, but was used as a dialogue for the characters in his works.
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science, where it appears three times.
[27] [28] Von Douglas Burham notes, in light of Nietzsche, that "God exists entirely immanently to nature or the cosmos" [29] and that Nietzsche opposed popular forms of atheism as mired by morality: "That is, a "religion of pity" captures the way in which an atheist, for example, surreptitiously retains a direct connection to Christianity ...
Raymond Geuss has compared Nietzsche's view of language, as expressed in this essay, to be similar to that of the later Wittgenstein's, in its de-emphasis of "the distinction between literal and metaphorical usage." [7] A few decades prior Erich Heller had similarly noted a comparison between Nietzsche's thoughts on language and Wittgenstein. [8]