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This concept of going out of the way to treat guests with reverence goes even beyond the traditional Hindu-Buddhist common greeting of namaste (I bow to the divinity in you) used for everyone. The mantras are from the Taittiriya Upanishad , Shikshavalli I.11.2, which says: matrudevo bhava, mitradevo bhava, pitrudevo bhava, putradevo bhava ...
Ṛc (ऋच्) is speech, states the text, and sāman (सामन्) is breath; they are pairs, and because they have love for each other, speech and breath find themselves together and mate to produce a song. [57] [58] The highest song is Om, asserts section 1.1 of Chandogya Upanishad.
Firm in my religious faith, I have offered this oblation of ambrosia into Samana with reverence: O Samana, increase the power of my middle breath with this food! According to the author's commentary, this mantra is repeated and a small quantity of water is sipped before an adherent starts eating.
It is an expression of veneration, worship, reverence, an "offering of homage" and "adoration" in the Vedic literature and post-Vedic texts such as the Mahabharata. [ 11 ] [ 12 ] The phrase Namas-te appears with this meaning in Rigveda 8.75.10, [ 13 ] Atharvaveda verse 6.13.2, Taittirya Samhita 2.6.11.2 and in numerous other instances in many ...
The following verses give the different names of Brahmā, Viṣṇu, Vasudeva, Balarāma, Kāmadeva, Lakṣmī, Kṛṣṇa, Śiva, Indra, etc. All these names are treated with great reverence. [4] [5] Amarakośa reflects the period before the rise of sectarianism. Commentaries on Amarakosha have been written by Hindu, Jain and well as Buddhist ...
Reverence for ahimsa can be found in Jain, Hindu, and Buddhist canonical texts. Lord Parshvanatha (the 23rd of 24 Tirthankaras of Jainism) is said to have preached ahimsa as one of the four vows. [ 3 ] [ 5 ] [ 17 ] [ 18 ] No other Indian religion has developed the non-violence doctrine and its implications on everyday life as much as has Jainism.
The hard life within the Himalayas and constant exposure to the vagaries of nature inspired a strong belief in paranormal phenomena and in numerous folk gods, who were given great reverence and respect. Every village had its own god, called Bhumyal or kshetrapala, protecting its boundaries. Each family has its own kuladeva or kuladevi. In ...
Reverence is an ingredient in what he terms a peak experience, which is crucial to having a fulfilling life. Maslow states that "wonder, awe, reverence, humility, surrender, and even worship before the greatness of the experience are often reported" in peak experiences. [6]: 65 Religion is a possible, but not a necessary context for this ...