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An inscription found on a stone stele (c. 340 BC), found at Delphi, contains a paean to Dionysus, which describes the travels of Dionysus to various locations in Greece where he was honored. [40] From Thebes , where he was born, he first went to Delphi where he displayed his "starry body", and with "Delphian girls" took his "place on the folds ...
At the extreme right of the Bacchus and Ariadne is a shaggy Silenus holding a vine-clad staff. According to Luskin, he is the vision Bacchus sees of Eros after Ampelos’ death who, as recounted by Nonnos (Dionysiaca, XI. 351–354), appears to the wine god ‘in the horned shape of a shaggy Seilenos…’ holding a fennel staff. [16]
The Triumph of Bacchus and Ariadne. Prominently displayed in the center panel, the Triumph of Bacchus and Ariadne depicts a both riotous and classically restrained procession which ferries Bacchus and Ariadne to their lovers' bed. Here, the underlying myth is that Bacchus, the god of wine, had gained the love of the abandoned princess, Ariadne.
Titian's Bacchus and Ariadne (1522–23) and The Bacchanal of the Andrians (1523–26), both painted for the same room, offer an influential heroic pastoral, [324] while Diego Velázquez in The Triumph of Bacchus (or Los borrachos – "the drinkers", c. 1629) and Jusepe de Ribera in his Drunken Silenus choose a genre realism.
In an almost identical line (X.391) that suggests a formulaic expression, Achilles tells the Myrmidons to sing the paean after the death of Hector. [5] To discover the relation between Paean or Paeon, the healer-god, and paean in the sense of "song", it is necessary to identify the connection between ritual chant and the shaman's healing arts. [6]
Theseus subsequently abandoned her on the island of Naxos where she was discovered by Bacchus. Bacchus and Ariadne were married and Ariadne elevated to join the gods, immortalised as the constellation Corona Borealis. Ariadne personified Venice, favoured by the gods and crowned in glory, the marriage representing the union of Venice with the sea.
In Greek mythology, Io (/ ˈ aɪ. oʊ /; Ancient Greek: Ἰώ) was one of the mortal lovers of Zeus. An Argive princess, she was an ancestor of many kings and heroes, such as Perseus , Cadmus , Heracles , Minos , Lynceus , Cepheus , and Danaus .
Bacchus e Ampelus (Uffizi, Florence) Ampelos (Ancient Greek: Ἂμπελος, lit. "Vine") or Ampelus was a personification of the grapevine and lover of Dionysus in Greek and Bacchus in Roman mythology. He was a satyr that either turned into a constellation or the grape vine, due to Dionysus.