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Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
Acts 24:6b-8a verse omitted by majority of the mss. verse contained (with textual differences) in E, Ψ, 056, 0142, 33, 88, 181, 424, 436, 483, 614, 630, 945, 1505, 2412, 2495. Acts 24:20 ευρον αδικημα – 饾敁 74 讗 A B 33 81 181 ευρον εν εμοι αδικημα – C E P Ψ 049 056 0142 88 104 326 330 436 451 614 629 Byz
The prophecy in Isaiah 6:9–10 was cited (verses 26–27) to reflect Jewish rejection of Jesus as a tragic failure of 'this people' to 'take advantage of the proffered 'salvation' (verse 28: picking up earlier allusions to Isaiah in Acts 26:12—23), and related to Simeon's prophecy in Luke 2:30 (cf. Luke's citation in the parable of the sower ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Paul on trial before Agrippa (Acts 26), as pictured by Nikolai Bodarevsky, 1875. Acts' second telling of Paul's conversion occurs in a speech Paul gives when he is arrested in Jerusalem. [16] Paul addresses the crowd and tells them of his conversion, with a description essentially the same as that in Acts 9, but with slight differences.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, 讗,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended with a question, it is suspected that this phrase was taken from 5:39 to serve as an ...
Claudius Lysias is called "the tribune" (in Greek χιλ委αρχος, chiliarch) 16 times within Acts 21-24 (21.31-33, 37; 22.24, 26–29; 23.10, 15, 17, 19, 22; 24.22). The Greek term χιλ委αρχος is said to be used to translate the Roman tribunus militum (following Polybius ), and also for the phrase tribuni militares consulari ...
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