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The term "human rights" has replaced the term "natural rights" in popularity, because the rights are less and less frequently seen as requiring natural law for their existence. [10] For some, the debate on human rights remains thus a debate around the correct interpretation of natural law, and human rights themselves a positive, but ...
J. C. A. Gaskin challenges the first premise of the argument from moral objectivity, arguing that it must be shown why absolute and objective morality entails that morality is commanded by God, rather than simply a human invention. It could be the consent of humanity that gives it moral force, for example. [8]
He proposed that divine command morality assumes that human concepts of right and wrong are met by God's commands and that the theory can only be applied if this is the case. [21] Adams' theory attempts to counter the challenge that morality might be arbitrary, as moral commands are not based solely on the commands of God, but are founded on ...
Cur Deus Homo? (Latin for "Why [Was] God a Human?"), usually translated Why God Became a Man, is a book written by Anselm of Canterbury in the period of 1094–1098.In this work he proposes the satisfaction view of the atonement.
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
The elements of the so-called "Natural Law Formula", [178] are the following ones: being (of people and things) – potencies of human beings and things – aims and inclinations of those potencies; means – human values or goods – ethical and legal principles – rules – natural and positive rights – cases and circumstances.
Divine right of kings, divine right, or God's mandation, is a political and religious doctrine of political legitimacy of a monarchy in Western Christianity up until the Enlightenment. It is also known as the divine-right theory of kingship .
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]