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2 Samuel 22 is the twenty-second chapter in the second parts of the Books of Samuel in the Hebrew Bible ... The Oxford Bible Commentary (first (paperback) ed.).
Matthew 2:22 is the twenty-second verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just left Egypt after hearing of the death of King Herod .
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
2 Chronicles 22 is the twenty-second chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as " the Chronicler ", and had the final ...
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Cornelius a Lapide in his great commentary [11] gives the traditional interpretation of this parable, writing that: "Christ shows by a threefold similitude, that His disciples must not fast when He was present. 1. By the parable of the Spouse and the wedding. 2. Of the old and new garment. 3. Of the new wine, and the old bottles of skin.
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