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Saint Remigius: " But when the Son of God looked down from heaven upon the earth, to hear the groans of the captives, straight a great harvest began to ripen; for the multitude of the human race would never have come near to the faith, had not the Author of human salvation looked down from heaven; and it follows, Then said he unto his disciples, The harvest truly is great, but the labourers ...
In the King James Version of the Bible, the text reads: Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. The New International Version translates the passage as: Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
The righteous man is compared in verse 3 to a tree planted by a stream. His harvest is plentiful, and whatever he does flourishes. The prophet Jeremiah wrote a similar passage: “But blessed is the man who trusts in the L ORD, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream.”
Grant, O harvest Lord, that we Wholesome grain and pure may be. 3. For the Lord our God shall come, And shall take the harvest home; From His field shall in that day All offences purge away, Giving angels charge at last In the fire the tares to cast; But the fruitful ears to store In the garner evermore. 4. Then, thou Church triumphant come,
A USCCB interpretation is that the parable's "close association with Mt 19:30 suggests that its teaching is the equality of all the disciples in the reward of inheriting eternal life." [ 5 ] The USCCB interpret Mt 19:30 as: "[A]ll who respond to the call of Jesus, at whatever time (first or last), will be the same in respect to inheriting the ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. The last verse of chapter 5 of Matthew (Matthew 5:48) [30] is a focal point of ...
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one", the wheat with "the children of the Kingdom", and the harvest with "the end of the age".
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