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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'" [45] [46] In congruence with the Wesleyan (Methodist) definition of sin: [47]
I freely and heartily yield all things to thy pleasure and disposal. And now, O glorious and blessed God, Father, Son and Holy Spirit, thou art mine, and I am thine. So be it. And the covenant which I have made on earth, let it be ratified in heaven. Amen. (as used in the Book of Offices of the British Methodist Church, 1936). Modern [16]
There is a connection to the word nesa meaning subject to public ridicule/failure/shame, i.e. "the failure/shame of swords", not only "where the sword first hits/ headland of swords" Kennings can sometimes be a triple entendre. N: Þorbjörn Hornklofi, Glymdrápa 3 ship wave-swine unnsvín: N ship sea-steed gjálfr-marr: N: Hervararkviða 27 ...
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God, our Maker, doth provide For our wants to be supplied; Come to God's own temple, come; Raise the song of harvest home! 2. We ourselves are God's own field, Fruit unto his praise to yield; Wheat and tares together sown Unto joy or sorrow grown; First the blade and then the ear, Then the full corn shall appear; Grant, O harvest Lord, that we
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