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Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
The symptoms of CPTSD include those of PTSD plus lack of emotional regulation, disassociation, negative self-perception, relationship issues, loss of meaning comparable to RTS. Traumatologist Pete Walker sees attachment disorder as one of the key symptoms of Complex PTSD. He describes it as the result of growing up with primary caretakers who ...
Spiritual crisis (also called "spiritual emergency") is a form of identity crisis where an individual experiences drastic changes to their meaning system (i.e., their unique purposes, goals, values, attitude and beliefs, identity, and focus) typically because of a spontaneous spiritual experience. A spiritual crisis may cause significant ...
Hyperreligiosity is characterized by an increased tendency to report supernatural or mystical experiences, spiritual delusions, rigid legalistic thoughts, [citation needed] and extravagant expression of piety. [6] [7] Hyperreligiosity may also include religious hallucinations. Hyperreligiosity can also be expressed as intense atheistic beliefs. [1]
Spiritual distress is a disturbance in a person's belief system. As an approved nursing diagnosis, spiritual distress is defined as "a disruption in the life principle that pervades a person's entire being and that integrates and transcends one's biological and psychological nature." [1]
Spiritual abuse includes: Psychological abuse and emotional abuse; Physical abuse including physical injury (e.g., tatbir) and deprivation of sustenance. Sexual abuse; Any act by deeds or words that shame or diminish the dignity of a person. Intimidation and the requirement to submit to a spiritual authority without any right to dissent.
King James attested that the symptoms derived from demonic possession could be discernible from natural diseases. He rejected the symptoms and signs prescribed by the Catholic church as vain (e.g. rage begotten from Holy Water , fear of the Cross , etc.) and found the exorcism rites to be troublesome and ineffective to recite.
The closest he came to it, is in the term Parābhava, meaning 'spiritual ruination.' The various ways to spiritual ruination is expounded in the Parābhava Sutta. [1] For example, the Sutta says: ‘If a man is fond of sleep, fond of society, and does not exert himself, but is idle and ill-tempered, that is the cause of spiritual ruination.’