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1 Peter 1:22 ἀληθείας ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Most Christian denominations agree that the statement applies to Peter, but they diverge on their interpretations of what happens after Peter. [6] The Confession of Peter is also the name of a liturgical feastday celebrated by several Christian churches, often as part of the Week of Prayer for Christian Unity. [7] [8]
John 1:42 [46] says Jesus called Simon "Cephas", as does Paul in some letters. [citation needed] He was instructed by Christ to strengthen his brethren, i.e., the apostles. [79] Peter also had a leadership role in the early Christian church at Jerusalem according to the Acts of the Apostles chapters 1–2, 10–11, and 15.
2 Peter 3 is the third (and final) chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". [ 1 ]
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.