Ad
related to: summa theologica third part 5ebay.com has been visited by 1M+ users in the past month
Search results
Results from the WOW.Com Content Network
Second part of the Second Part (Secunda Secundae or Part II-II; includes 189 QQ, 917 Articles): Morality in particular, including individual virtues and vices. Third Part ( Tertia Pars ; includes 90 QQ, 549 Articles): The person and work of Christ, who is the way of man to God; and the sacraments .
Terminology: In the Summa theologica presentation, Aquinas deliberately switched from using the term demonstrabile (a logical or mathematical proof) to using probile (an argument or test or proving ground). [33] A more accurate translation would be "The existence of God can be argued for in five ways."
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections.
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."
Defenders of the argument note that most formulations, such as by Aquinas, Duns Scotus and Craig, employ conceptual analysis to establish the identity of the cause. In Aquinas's Summa Theologica, the Prima Pars (First Part) is devoted predominantly to establishing the attributes of the cause, such as uniqueness, perfection and intelligence. [58]
The first known example of double-effect reasoning is Thomas Aquinas' treatment of homicidal self-defense, in his work Summa Theologica. [1] This set of criteria states that, if an action has foreseeable harmful effects that are practically inseparable from the good effect, it is justifiable if the following are true:
Ad
related to: summa theologica third part 5ebay.com has been visited by 1M+ users in the past month