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Dei verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. It is one of the principal documents of the Second Vatican Council.
Vatican II's Dei verbum (Dogmatic Constitution on Divine Revelation), promulgated in 1965, opened the door to acceptance within the Church of much of the scholarly study of the Hebrew and Christian Bible that had taken place since the 19th century.
The Hermeneutics of the Second Vatican Council, or the Hermeneutics of Vatican II, refers to the different interpretations of the Second Vatican Council given by theologians and historians in relation to the Roman Catholic Church in the period following the Council. The two leading interpretations are the "hermeneutic of continuity" (or ...
The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
(At Vatican I a century earlier there were 737 Council Fathers, mostly from Europe [31]). At Vatican II, some 250 bishops were native-born Asians and Africans, whereas at Vatican I, there were none at all. General Congregations (§3, 20, 33, 38–39, 52–63). The Council Fathers met in daily sittings – known as General Congregations – to ...
— Second Vatican Council, Dei verbum, n. 2 Methodists and Anglicans teach the doctrine of prima scriptura , which suggests that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible .
The Vulgate, made mostly by Jerome, had formed the textual basis for all Catholic vernacular translations of the Bible until Pius XII's encyclical. Divino afflante Spiritu inaugurated the modern period of Roman Catholic biblical studies by encouraging the study of textual criticism (or 'lower criticism'), pertaining to text of the Scriptures themselves and transmission thereof (for example, to ...
It came to signify a new understanding that the Church needed to attend more closely to the world if it was to remain faithful to its calling, and marked a significant shift in theological method. The phrase "sign of the times" was used four times in the Vatican II documents: Unitatis redintegratio §4; Dignitatis humanae §15
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