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Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.
He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things, and the rich He hath sent empty away. He hath received Israel His servant, being mindful of His mercy. As He spoke to our fathers; to Abraham and his seed forever. Glory be to the Father, and to the Son, and to the Holy Spirit,
The word catholic (derived via Late Latin catholicus, from the ancient Greek adjective καθολικός (katholikos) ' universal ') [3] [4] comes from the Greek phrase καθόλου (katholou) ' on the whole, according to the whole, in general ', and is a combination of the Greek words κατά (kata) ' about ' and ὅλος (holos) ' whole '.
Thus the Greek version of this liturgy is usually known as Liturgy of Saint Mark, while its Coptic version is regularly called Liturgy of Saint Cyril, even if the formal name of the latter is "the Anaphora of our holy father Mark the Apostle, which the thrice-blessed Saint Cyril the Archbishop established".
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [2] [3] [4] as well as in some Anglican churches, [5] and on rare occasion by other Protestant churches.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
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The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
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