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The Temple of Seti I is now known as the Great Temple of Abydos. In antiquity, the temple was known as " Menmaatre Happy in Abydos," and is a significant historical site in Abydos . [ 1 ] Abydos is a significant location with its connection to kingship due to being the burial site of the proto-kings from the Pre-Dynastic period , First Dynasty ...
Dorothy Louise Eady (16 January 1904 – 21 April 1981), also known as Omm Sety or Om Seti (Arabic: أم سيتي), was a British antiques caretaker and folklorist.She was keeper of the Abydos Temple of Seti I and draughtswoman for the Department of Egyptian Antiquities.
English: Book of Gates, 4th Division, 5th Hour, Tomb of Seti I. Based on illustration by Ernst Weidenbach for Richard Lepsius' 1849-1856 multi volume set of books, Denkmaeler aus Aegypten und Aethiopien, Band VI ("Monuments from Egypt and Ethiopia", where "Ethiopia" was then a synonym for Nubia). All figures and hieroglyphs are in their same ...
Strabo visited the Osireion in the first century BCE and gave a description of the site as it appeared in his time: . Above this city [Ptolemaïs] lies Abydus, where is the Memnonium, a royal building, which is a remarkable structure built of solid stone, and of the same workmanship as that which I ascribed to the Labyrinth, though not multiplex; and also a fountain which lies at a great depth ...
The "helicopter", and the real hieroglyphs of Seti I and Ramesses II. The helicopter hieroglyphs is a name given to part of an Egyptian hieroglyph carving from the Temple of Seti I at Abydos. It is a palimpsest relief with two overlapping inscriptions, the titles of Ramesses II superimposed on those of his predecessor Seti I.
Mut nursing the pharaoh, Seti I, in relief from the second hypostyle hall of Seti's mortuary temple in Abydos. Mut (Ancient Egyptian: mut; also transliterated as Maut and Mout) was a mother goddess worshipped in ancient Egypt.
The tombs from this period belong exclusively to royal women. Many of the high-ranking wives of Ramesses I, Seti I and Ramesses II were buried in the Valley. One of the most well-known examples is the resting place carved out of the rock for Queen Nefertari (1290–1224 BCE). The polychrome reliefs in her tomb are still intact. Other members of ...
Most of Upper Egypt became unified under rulers from Abydos during the Naqada III period (3200–3000 BCE), at the expense of rival cities such as Nekhen. [7] The conflicts leading to the supremacy of Abydos may appear on numerous reliefs of the Naqada II period, such as the Gebel el-Arak Knife, or the frieze of Tomb 100 at Hierakonpolis.