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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Healing deities are known from many parts of the Celtic world; they frequently have associations with thermal springs, healing wells, herbalism, and light. Brigid, the triple goddess of healing, poetry, and smithcraft is perhaps the most well-known of the Insular Celtic deities of healing. She is associated with many healing springs and wells.
Sekhmet, goddess of healing and medicine of Upper Egypt; Heka, deification of magic, through which Egyptians believed they could gain protection, healing and support; Serket, goddess of healing stings and bites; Ta-Bitjet, a scorpion goddess whose blood is a panacea for all poisons; Isis, goddess of healing, magic, marriage and protection
Brigid - daughter of the Dagda; associated with healing, fertility, craft, platonic love, and poetry; Clíodhna - queen of the Banshees, goddess of fantasized love, beauty, and the sea; The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of ...
Dian Cécht is described as a son of the Dagda in the Dindsenchas. [5] His children varied according to source. Dian Cécht had fours sons, Cu, Cethen, Cian (the father of Lugh), and Miach according to a tract in the Book of Invasions (Lebor Gabála Érenn), although the same tract states that the fourth son, Miach the physician, was often not reckoned. [6]
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...