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The path taken to the underworld may have varied between kings and common people. After entry, spirits were presented to another prominent god, Osiris. Osiris would determine the virtue of the deceased's soul and grant those deemed deserving a peaceful afterlife. The Egyptian concept of 'eternal life' was often seen as being reborn indefinitely.
Religion and Magic in Ancient Egypt. Penguin. p. 93. ISBN 0140262520. David, Rosalie (10 May 2012). Journey through the Afterlife. Elsevier. p. 20. "Mummies: Death and the afterlife in ancient Egypt". Bowers Museum. The History Place. British Museum. 7 May 2012. Archived from the original on 2019-02-13. Hornung, Erik (1999).
The opening of the mouth ceremony (or ritual) was an ancient Egyptian ritual described in funerary texts such as the Pyramid Texts. From the Old Kingdom to the Roman Period, there is ample evidence of this ceremony, which was believed to give the deceased their fundamental senses to carry out tasks in the afterlife. Various practices were ...
The beliefs and rituals now referred to as "ancient Egyptian religion" were integral within every aspect of Egyptian culture; thus the Egyptian language possessed no single term corresponding to the concept of religion. Ancient Egyptian religion consisted of a vast and varying set of beliefs and practices, linked by their common focus on the ...
Maa Kheru (Ancient Egyptian: mꜣꜥ ḫrw) is a phrase meaning "true of voice" or "justified" [1] or "the acclaim given to him is 'right'". [2] The term is involved in ancient Egyptian afterlife beliefs , according to which deceased souls had to be judged morally righteous.
The nature of the afterlife which the dead people enjoyed is difficult to define, because of the differing traditions within Ancient Egyptian religion. In the Book of the Dead , the dead were taken into the presence of the god Osiris , who was confined to the subterranean Duat .
The Egyptian Book of the Dead: The Book of Going forth by Day, Twentieth Anniversary Edition. Chronicle Books. ISBN 978-1-4521-4438-2. Lichtheim, Miriam (1975). Ancient Egyptian Literature, vol 1. London, England: University of California Press. ISBN 0-520-02899-6. Hornung, E. (1999). The Ancient Egyptian Books of the Afterlife. Translated by ...
The Egyptian pyramids are made up of various corridors, tunnels, and rooms, each of which have differing significance and use during the burial and ritual processes. [60] Texts were written and recited by priests in a very particular order, often starting in the Valley Temple and finishing in the Coffin or Pyramid Room.