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The puberty ritual for the young Roman male involved shaving his beard and taking off his bulla, an amulet worn to mark and protect underage youth, which he then dedicated to his household gods, the Lares. [2] He assumed the toga virilis ("toga of manhood"), was enrolled as a citizen on the census, and soon began his military service. [3]
Ritu Kala Samskaram, or Ritushuddhi, is a female coming-of-age ritual in South Indian Hindu traditions. The ritual is performed when a girl wears a langa voni for the first time. The event is also known as Langa Voni ( Telugu : లంగా ఓణి), Pavadai Dhavani ( Tamil : பாவாடை தாவணி), and Langa Davani ( Kannada ...
The appearance of the site varies among cultures, but it is often associated with stone arrangements, rock engravings, or other art works. In the bora rites of southeastern Australia, two circles were drawn, connected by a pathway, a schema which appears to replicate a sky Bora, or the configuration of a series of positions in the Milky Way .
The seclusion of girls at puberty has been practised in societies around the world, especially prior to the early 20th century. In such cultures, girls' puberty held more significance than boys' due to menstruation, the girl's potential for giving birth, and widespread ideas of ritual purification related to the sacred power of blood. [1]
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
Similar to other Indigenous cultures, Navajo girls participate in a rite of passage ceremony that is a celebration of the transformation into womanhood. This event is marked with new experiences and roles within the community. Described as Kinaaldá, the ritual takes place over four days, during the individual's first or second menstrual period.
Following cultural standards, life cycle rituals are practiced based on specific beliefs and rites. Ones acceptance of their culture, and involvement with the society, is associated with their implementation of these practices. [4] The structural functionalism is seen to maintain societies in a “steady state” and preserve a specific status ...
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.