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Disappointment with God: Three Questions No One Asks Aloud is a book written by Philip Yancey and published by Zondervan in 1988. [1] It is one of Yancey's early bestsellers . [ 2 ] Library Journal reviewer Elise Chase called the book "extraordinarily empathetic and persuasive; highly recommended". [ 3 ]
One of the most common ways that people cope with trauma is through the comfort found in religious or spiritual practices. [1] Psychologists of religion have performed multiple studies to measure the positive and negative effects of this coping style. [ 2 ]
The most interesting thing about writing columns dealing with faith and values is the feedback from readers. People surely hold strong opinions regarding spiritual matters. Sometimes the volume of ...
Jesus addresses his remarks to the crowd that has been following him since Matthew 8:1. [2] This is the only time in Matthew where Jesus is amazed by anything, and one of the very mentions of Jesus' emotions in Matthew. [3] The only other time in the gospels that Jesus is amazed is in Mark 6:6 where he is astonished by the unbelief of his ...
Thus, in this view repentance is viewed as a synonym for faith. [18] [19] [20] A second view was suggested by Zane C. Hodges in which repentance is defined as turning from one's sins, but repentance is not a requirement for eternal life, only faith in Christ. Zane Hodges presented this view in his book "Harmony with God", where he argued that ...
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In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
He notes that Jesus was not ideal in family life (Mark 3:31–35, [70] Mark 13:12–13). [71] Gurus often remain indifferent to family ties. Other similarities, according to Storr, include Jesus' faith in receiving a special revelation from God and a tendency to elitism, in the sense that Jesus believed that he had been specially marked by God ...