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Al-Masih ad-Dajjal (Arabic: الْمَسِيحُ الدَّجَّالُ, romanized: Al-Masih ad-Dajjal, lit. 'the deceitful Messiah'), [ 1 ] otherwise referred to simply as the Dajjal , is an evil figure in Islamic eschatology who will pretend to be the promised Messiah and later claim to be God , appearing before the Day of Judgment according ...
Tamīm ibn Aws al-Dārī (Arabic: تميم بن أوس الداري, died 661) was a companion of Muhammad and an early convert from Christianity to Islam. In Islamic eschatology he is known for encountering Dajjal during one of his journeys.
The Mahdi will lead a Muslim army against Dajjal and his followers in an apocalyptic battle known as al-Malhamat al-Kubra. After Second Coming of Jesus, Jesus himself will kill the Dajjal. [5] The Dajjal is described by the Prophet Muhammad through revelation from Allah as a The Great Deceiver who will come during the end of times.
He was called Dajjal, Mulhid, Zindiq, Makkar, Mal‘un, etc. [2] Molvi Muhammad Hussain Batalvi wrote in his magazine Isha’t-us-Sunnah; that Ahmad was a "raving drunkard, intriguer, swindler, accursed, the one-eyed Dajjal, slave of silver and gold, whose revelation is nothing but a seminal discharge, shameless, the ring-leader of sweepers and ...
Ala Hazrat Imam Ahmad Raza Khan adopted the Urdu translation originally done by Shah Abdul Qadir Dehlvi and wrote the translation in Urdu. It has been subsequently translated into other European and South Asian languages including English , Hindi , Bengali , Dutch , Turkish , Sindhi , Gujarati and Pashto .
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Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran. It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909. Shabbir Ahmad Usmani later joined him to complete the exegesis. The translation has ...
Maarif al-Quran (Urdu: معارف القرآن) is an 8-volume interpretation of the Quran written between 1941 and 1982. It was initiated by Idris Kandhlawi and completed by his pupil Malik Kandhlawi. Its purpose was to counter the influence of Western-oriented exegesis trends in South Asia.