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The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
The Tao is the fundamental and central concept of these schools of thought. Taoism perceives the Tao as a natural order underlying the substance and activity of the Universe. Language and the "naming" of the Tao is regarded negatively in Taoism; the Tao fundamentally exists and operates outside the realm of differentiation and linguistic ...
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
Taoist, in Western sinology, is traditionally used to translate daoshi/taoshih (道士; 'master of the Tao'), thus strictly defining the priests of Taoism, ordained clergymen of a Taoist institution who "represent Taoist culture on a professional basis", are experts of Taoist liturgy, and therefore can employ this knowledge and ritual skill for ...
In Taoism, the Five Precepts (Chinese: 五戒; pinyin: Wǔ Jiè; Jyutping: Ng 5 Gaai 3) constitute the basic code of ethics undertaken mainly by lay practitioners. For monks and nuns, there are more advanced and stricter precepts.
Arthur Waley describes these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There are few texts that represent this type of Taoism, this being the main one. Most of the others are morality tales that grew up around this Treatise.
Higher ranked people had more divine generals at their command, which could be used to fight demons that caused bad luck or disease. The state had a system of law that encouraged confession and benevolence rather than strict punishment. Criminals were asked to confess their crimes and meditate, and were given public work to do as a sentence.