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The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:5. Verse omitted – syr s. Matthew 6:6. προσευξαι τω πατρι σου εν τω κρυπτω (pray to your Father in secret) – D ƒ 1 ƒ 13 700 it mss vg mss syr s,c cop bo mss προσευξαι τω πατρι σου τω εν τω κρυπτω (pray to your Father who is in secret) – rell. Matthew 6:6
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:33; Matthew 6:34; M. Template:Matthew 6; S. Sufficient unto the day is the evil thereof This page was last edited on 11 March 2016, at 23:13 (UTC). Text is ...
"Sufficient unto the day is the evil thereof" is an aphorism which appears in the Sermon on the Mount in the Gospel of Matthew chapter 6 — Matthew 6:34. [1] The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient ...
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