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The letter came in response to the proposed inclusion of mātauranga Māori in the school curriculum on equal terms with "other bodies of knowledge", with the authors arguing that mātauranga Māori "falls far short of what can be defined as science itself", and disputing "the notion that science is a Western European invention and itself ...
In the 1980s and 1990s Pere published books and curriculum. Her books Ako and Te Wheke have had lasting impact. In later years Pere worked with many people sharing her knowledge about plants, living with nature, and healing. [4] [7] A well-known saying of Pere's is: "He atua, he tangata. We are both beautifully divine and beautifully human." [4]
On July 24, 2021, in the context of a review of the secondary school curriculum National Certificate of Educational Achievement (NCEA), seven University of Auckland professors and emeriti professors (known informally as the Listener Seven) published a letter titled "In Defence of Science" in the current affairs magazine New Zealand Listener, which generated considerable controversy for ...
Te Takanga o Te Wā is a new strand in the Māori-medium curriculum, Te Matauranga o Aotearoa, [128] [129] which recognised that students explore history by learning about themselves and connections to the world, "to understand their own identity as Māori in Aotearoa". [108]
The idea that the Maori would soon be absorbed into the pakeha population was one stultifying cause, and another was the lust for examination results inherent in a system run by ex-teachers and easily communicated to parents and the public. The most urgent reform in the education of the Maori is to restore and preserve the Maori language.
CJEO-DT (channel 56) is a multicultural television station in Edmonton, Alberta, Canada, part of the Omni Television network. It is owned and operated by Rogers Sports & Media alongside Citytv station CKEM-DT (channel 51).
The culture of New Zealand is a synthesis of indigenous Māori, colonial British, and other cultural influences.The country's earliest inhabitants brought with them customs and language from Polynesia, and during the centuries of isolation, developed their own Māori and Moriori cultures.
Māori writer Hare Hongi (Henry Stowell) used macrons in his Maori-English Tutor and Vade Mecum of 1911, [97] as does Sir Āpirana Ngata (albeit inconsistently) in his Maori Grammar and Conversation (7th printing 1953). Once the Māori language was taught in universities in the 1960s, vowel-length marking was made systematic.