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Megillat Taanit (Hebrew: מגילת תענית, romanized: məḡillaṯ taʿaniṯ), lit. "the Scroll of Fasting," is an ancient text, in the form of a chronicle, which enumerates 35 eventful days on which Jews either performed glorious deeds or witnessed joyful events. Despite the scroll's name, these were celebrated as feast days.
Gath גת is a normal word for press in Hebrew, generally used for a wine press not an olive press though; and shemanei שמני is the Hebrew word shemanim שמנים meaning "oils", the plural form of the word shemen שמן, the primary Hebrew word for oil, just in a construct form (-ei instead of the ordinary plural suffix -im).
The Torah portion for Fast Days (Exodus 32:11-14, 34:1-10), commonly called VaYechal after the first word of the portion, is read during the Shacharit and Mincha services. After the Torah Reading at the Mincha service, Ashkenazi communities read the Haftorah for Fast Days (Isaiah 55:6-56:8), which is commonly called Dirshu after its first word.
After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him. Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet , is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [ 1 ] if it can be considered Hebrew at that early ...
Others believed that Paleo-Hebrew merely served as a stopgap in a time when the ostensibly original script (the Hebrew alphabet) had been lost. [13] According to both opinions, Ezra the Scribe (c. 500 BCE) introduced, or reintroduced the Assyrian script to be used as the primary alphabet for the Hebrew language. [10] The arguments given for ...
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...