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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
The corruption of the Biblical text was elaborated more extensively by ibn Hazm in the 11th century, who popularized the concept of tahrif al-nass "corruption of the text". Ibn Hazm rejected claims of Mosaic authorship and posited that Ezra was the author of the Torah.
I cleaned up a few errors and questionable statements in the Timothy section. I agree that the article could use a lot of improvement. On the Comma Johanneum page, there is a section "Other disputed New Testament passages". Probably 1 Timothy 3:16 would best have its own page, separate from the "Notable Corruption" page.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
An Historical Account of Two Notable Corruptions of Scripture by Sir Isaac Newton (published posthumously 1785); Letters to Mr. Archdeacon [George] Travis in answer to his Defence of the Three Heavenly Witnesses by Richard Porson (1790, London); A New Plea for the Authenticity of the Text of the Three Heavenly Witnesses or Porson's Letters to ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
In his lecture, the Pope, speaking in German, quoted a passage about Islam made at the end of the 14th century by Byzantine (Eastern Roman) emperor Manuel II Palaiologos. As the English translation of the Pope's lecture was disseminated across the world, the quotation was taken out of context and many Islamic politicians and religious leaders ...
Our nature, by the corruption of the first sin, [being] so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in the works-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and ...